Beacon Street Diary
Archives: April 2020
While the staff of the CLA have been working from home, we have continued to remain engaged with our collections even while separated from them. These posts will highlight some of our smaller, relatively unused collections. Please note that the collections highlighted are not available online unless otherwise noted.
Today’s highlight is collection number MS0087, the William A. Hallock journal, 1822-1823. Mr. Hallock was an agent of the New England Tract Society and the journal highlights his time working for them between September 1822 and September 1823. The New England Tract Society was formed in 1814 with the goal “...to promote the interests of vital godliness and good morals, by the distribution of such Tracts, as shall be calculated to receive the approbation of serious Christians of all denominations”.(1) They sold tracts across the country and also had yearly and lifetime memberships. The organization decided to formally change its name in 1823 to the American Tract Society. In 1825, the New York-based Religious Tract Society called for a national American Tract Society; the formation of that society happened the same year. During his time working with these organizations, Mr. Hallock served as a Corresponding Secretary for the New England Tract Society and as a member of the American Tract Society’s Publishing Committee. (2)
Our collection contains a single journal from William A. Hallock which chronicles his work for the society between 1822-1823. The journal indicates that his job took him to various towns within New England in order to sell tracts, promote society subscriptions, and occasionally preach. The journal itself is organized into 5 columns throughout, though he does stop filling in some of the columns starting in May 1823. The columns included the date, his location, a description of his day, the miles he traveled, and the amount of money he made. From May-September 1823, Mr. Hallock switches to talking mainly about his day and indicates the date. The journal’s overall impression is that Mr. Hallock traveled extensively and was highly dedicated to both the New England Tract Society and American Tract Society.
Mr. Hallock’s travels took him to towns across New England and the journal takes a few “breaks” to tally his travels within a particular time frame. One such example can be found on page 19 of the journal where he comments “Thus in 17 days, I have travelled 383 miles mostly on foot, and collected $434.45. It has been me breaking up of spring, and I ought to be thankful that I am still in health. Expenses have been $13!!!!!!!” This statement is striking on multiple fronts as his numbers would indicate he walked an average of 22 miles a day and collected an average of $25 dollars of subscriptions a day, all while keeping his expenses under a dollar a day. His efficiency is certainly something to admire and his journal entries indicate nearly every action he undertook in that period. The historical value of Mr. Hallock’s journal is multifaceted and can inform us on the state of economics, travel, salesmanship, and more in 1822-1823 New England.
A link to the catalog record for this collection can be found here. If you have any interest in viewing this collection once the library reopens, or you have any other CLA related questions, do not hesitate to reach out to us at email@example.com. Stay safe and have a great day!
1. S.J. Wolfe, “Dating American Tract Society Publications Through 1876 from External Evidences,” last modified 2001, https://www.americanantiquarian.org/node/6693#1.
2. “A Brief History of the American Tract Society, Instituted in Boston, 1814, and Its Relations to the American Tract Society at New York, instituted 1825.” MSU Libraries, 1857, https://archive.lib.msu.edu/AFS/dmc/ssb/public/all/briefhistory/brie.html
Elder bark, succory root, rum, madeira, turpentine, quicksilver, hog’s lard, white lead, clove oil…
Snake oil cures for Covid-19? No, but good guess. These are some ingredients from medical “recipes” compiled in the mid-18th century by Congregational minister Ebenezer Parkman. Rev. Parkman, a Harvard graduate who resided mainly in Westborough, Mass., is most historically notable for the detailed diaries which he kept throughout his life. He also amassed a large amount of documentary material in the course of his daily affairs which provide a fascinating window into life in New England in the 1700s.
Separate collections of these materials are held across several cultural institutions including the Congregational Library & Archives, the American Antiquarian Society, and the Westborough Public Library. The Congregational Library & Archives digitized many of his personal and professional paper as a part of the New England Hidden Histories project, resulting in the confederation of physically disparate records, all of which can be found here.
Rev. Parkman’s medical remedies, for ailments as diverse as consumption [tuberculosis], dropsy [edema], jaundice, epilepsy, worms, lock-jaw, sore nipples, and “great fatigue” are kept in loosely bound notebooks and at first glance appear to be culinary recipes. At the time there was little distinction between the two, and indeed most manuscript cookbooks before the 20th century were interspersed with such remedies, many of which utilized common kitchen ingredients.
The notes comprise headings with the name of the particular ailment, followed by lists of ingredients and (often, but not always) relative amounts of each, and dosage instructions. The general sense is of a running roster of treatments jotted down as and when Rev. Parkman read or heard about them, creating a primitive version of a family first aid book – and he was indeed a family man, with no less than 16 children by his two wives, Mary Champney (d. 1736) and Hannah Breck, though as was common at the time, many of their offspring did not survive into adulthood.
Some of Rev. Parkman’s accumulated treatments seem to be derived from personal acquaintances or at least area locals, as in this fascinating account:
“Mr. Joseph Jacobs of Mansfield was cured of [scrofula] by a powder given him by an Indian at Middletown in Connecticut, which he has great reason to think was the root of meadow violet dried and pulverized”
Others are copied from newspapers, magazines, and similar publications:
“Frost Bitten: Fat of a dunghill fowl; rub the place affected with it morn and evening over a warm fire, and wrap it up with a piece of woolen cloth well greased with the said fat. It soon cures. See Boston Evening Post for January 21, 1765.”
“Against worms – White lead and linseed oil wonderfully cured a boy. See London Magazine for Aug. 1759.”
Locally-sourced remedies came to the fore during the Great Throat Distemper, a devastating outbreak of what was probably diphtheria. The Distemper ravaged most of New England from 1735 onwards, causing widespread childhood mortality. No less than three separate treatments for ‘the terrible & mortal throat disease’ are evidenced in Rev. Parkman’s papers. One is sourced “from Timothy Bryant in Middleborough” and one copied from The Boston Evening Post. The remedies contain a number of prescriptions almost guaranteed to make the condition worse, including ingesting mercury, bleeding the child “from under the tongue”, and induced vomiting. The third recipe (unattributed) also adds the unfortunate addendum: “in the beginning of the distemper use a plaster of dog’s dung & honey on the outside of the throat”.
It gets worse. Parkman goes on to note, for instance, that “The blood of a pigeon is a most excellent remedy in all wounds & contusions of the eyes” and blithely suggests, as a treatment for consumption, “The herb foxglove. Make a decoction in water or wine or half water half wine for ordinary drink.” (No dosage instructions are mentioned, which is rather unfortunate given the plant’s potentially deadly toxicity.)
It’s tempting to poke fun at the ignorance of our predecessors– something I admit I have done on many occasions, even as a trained historian. But Ebenezer Parkman and his contemporaries had no knowledge of germ theory, and limited understanding of sanitation and immunity. Inoculation, a precursor to vaccination, was controversially promoted in North America as early as the 17th century, by learned men such as the Rev. Cotton Mather, but medical science and epidemiology still had a long way to go.
Nowadays, we certainly don’t have the same excuse – but our supposedly rational modern society hasn’t yet eliminated the spread of medically unsound advice and snake oil salesmanship. Collodial silver, which sounds very much like something that might be included in one of Rev. Parkman’s medical recipes, was just proposed as a cure for the novel coronavirus by US televangelist Jim Bakker. Popular conspiracy theorist Alex Jones promoted the use of a toothpaste containing the same substance. Perhaps he could compliment his newly patented ‘paste with Rev. Parkman’s 1764 instructions on how to make and use a toothbrush:
“A Butcher’s skewer or the wood with which they are made, must be bruised a bit at the end, till with a little use it will become the softest and best brush for this purpose. Cleanse your teeth with this brush alone – only about once in a fortnight, not oftener, dip your skewer-brush into a few grains of gun-powder breaking them with the brush – wash the mouth well after the operation.”
Some of the alleged “cures” for Covid-19 being bandied about on social media are relatively benign, and perhaps even promote a modicum of wellbeing, though they are certainly no cure - garlic, hot baths, and “drinking lots of water”, for instance. Many of Parkman’s remedies are similarly innocuous, if ineffective, and in some cases sound downright pleasant to consume, such as this recipe “against weakness with a cough”:
One pound of raisins
½ pound figs
½ ounce liquorice
¼ ounce cloves beat up with a pound of sugar into a conserve
2 or 3 times a day
Never mind that sugar is likely an immunosuppressant - as is alcohol, frequently suggested as a recipe additive in Parkman’s notes, mainly in the form of wine and rum; one hopes that placebo effect was able to at least partially compensate.
However, you may well point to the horrifying addition of (among other things) “white lead” and “mercurial ointment” to some of Parkman’s recipes, as evidence of our ancestors’ laughable ignorance. But lo, what’s this from BBC news, March 8, 2020?
“YouTuber Jordan Sather, who has many thousands of followers across different platforms, has been claiming that a "miracle mineral supplement", called MMS, can "wipe out" coronavirus. It contains chlorine dioxide - a bleaching agent."
Turns out, we have a lot more in common with Rev. Parkman and his contemporaries than we might like to imagine. But we also have many more advantages: global epidemiology experts and advisors, a public health infrastructure with trained medical personnel, scientists working around the clock, and, despite some notable exceptions, a populace which is much better informed than they would have been 250 years ago. Still, I can think of no better time to meditate on the lessons of history, to look to our predecessors for perspective, insights into the peril of disease, and sometimes, warnings about “what not to do”.
Links to primary documents: